Hadhrat Ammaar and His Parents.

Hadhrat Ammaar ( Radhiyallaho anho ) and His Parents :

     Hadhrat Ammaar ( Radhiyallaho anho ) and his
parents were also subjected to the severest afflicitons.
They were tormented on the scorching sands of Mecca.
The Prophet (Sallallaho alaihe wsallam) while passing
by them would enjoing patience giving them glad tidings
about paradise. Ammaar's father Yasir ( Radhiyallaho anho )
died after prolonged sufferings at the hands of perescutors,and his
mother Sumayya ( Radhiyallaho anho ) was killed by Abu Jahl,
who put his  spear through the most privete paet of her boody,
causing her death. She had refused to renounce Islam in the face
of terrible torture in her old age.The blessed lady was the first
to meet martyrdom in the cause of  Islam.The first mosque in Islam
was built by Ammaar ( Radhiyallaho anho ).

      When the Prophet (Sallallaho alaihe wsallam)emigrated to
Madinah, Ammaar ( Radhiyallaho anho )offered tobuild a
structure for him where he could sit,take rest in the afternoon,
and say his Salaat under its roof.He first collected the stones
and then built the masjid in Quba. He fought against the enemies
of Islam with great zeal and courage.Once he was fighting in a
battle when he said rejoicingly:

     "I am to meet my friends very soon,I am to meet Muhammad
(Sallallaho alaihe wsallam)and his companions."

He then asked for water.He was offered some milk.He took it and said:

     "I heard the Prophet (Sallallaho alaihe wsallam) saying to me,
"Milk shall be the last drink of your worldly life"

     He then fought till he met his conveted.He was then aged about
ninety-four.                                                                                  
    

Hadhrat Khabbab (Radhiyallaho anho)

The Afflictions of Hadhrat Khabbab bin Alarat (Radhiyallaho anho) :

      Hadhrat Khabbab (Radhiyallaho anho) is also one of those blesons who offered themselves for
sacrifice and suffering for the cause of Allah . He was the sixth or seventh person to embrace Islam
and therefore , he suffered long . He was made to put on steel armour and lie in the sun to sweat
and swelter . Very oftyen he was made to lie flat on burning sand , which caused the flesh on his
back to waste away . He was the slave ofa woman . When she came to know that he was visiting
the Prophet (Sallallaho alaihe wasallam) , she used to brand his head with a hot iron rod .  Hadhra
Umar  (Radhiyallaho anho) during his caliphoate once inquired of him about the details of his 
sufferings after embracing Islam . He showed him his back , seeing which Hadhra Umar
(Radhiyallaho anho) remarked , "I have never seen such a back before ." He said "My body was
dragged over heaps of smouldering charcoal , and the blood and fat coming out back put out the
fire ." It is said that , when Islam spread and the Muslims conquered all the surrounding territory
he used to weep and say :
       "Allah seems to be compensating us in this world for all our sufferings , and perhaps nothing
would be left for us as reward in the Hereafter ."   

Brother , what brings you to this town

          "Brother , what brings you to this town?"

Before replying , Hadhrat Abuzar (Radhiyallaho anho) took an undertaking from
Hadhrat Ali (Radhiyallaho anho) that he would speak the truth , and then he
enquired from him about Muhammad (Sallallaho alaihe wasallam) . Hadhrat
Ali (Radhiyallaho anho) replied :
          "He is verily the Prophet of Allah . You accompany me tomorrow and Ishall
take you to him . But you have to be very careful , lest people come to know of
your association with me , and you get into trouble . When on our way I apprehend
some trouble . I shall get aside pretending some necessity or adjusting my shoes ,
and you will proceed ahead without stopping so that the people may not connect us"
The next day , he followed Hadhrat Ali (Radhiyallaho anho) , who took him before
the Prophet (Sallallaho alaihe wasallam) . In the very first meeting , he embraced
Islam . The Prophet (Sallallaho alaihe wasallam) , fearing that the Qureysh might
harm him , enjoined upon him not to make an open declartion of his Islam , and
babe him to go back to his clan and return when Muslims had gained the upper
hand . Hadhrat Abuzar (Radhiyallaho anho) replied :

         "O , Prophet of Allah ! By Him who is the master of my soul , I must go and
recite the Kalimah in the midst of these undelievers ."

True to his word , he went straight to the Haram and , right in the midst of the
crowd and at the pitch of his voice , recited Shahadah viz :

" I bear witness that there is god save Allah , and I bear witness that Muhammad
(Sallallaho alaihe wasallam) is the Prophet of Allah ."
People fell upon him from all sides , and would have beaten him to death if Abbas
(the Prophet's uncle , who had not till then embraced Islam) had not shielded him
and saved him from death . Abbas said to the mob :
    "Do you know who he is ? He belongs to the Ghifar clan , who live on the way
of our caravans to Syria . If he is killed , they will waylay us and we shall not
be able to trade with that country ."
This appealed to their prudence and they lift him alone .
      The next day , Hadhrat Abuzar (Radhiyallaho anho) repeated his perilous
confession of Imaan and would have surely been beatan to death by the crowd,
had not Abbas intervened once again and saved him for the second time .
     The action of Hadhrat Abuzar (Radhiyallaho anho) was due to his
extraordinary zeal for proclaiming kalimah among the disbelivers , and the
prohibition by the Prophet (Sallallaho alaihe wasallam) was due to the soft
corner in his heart for Hadhrat Abuzar (Radhiyallaho anho), lest he be put
to hardships that might prove too much for him . There is not the least
shadow of disobedience in this episode . Since the Prophet 
(Sallallaho alaihe wasallam) himself was undergoing all sorts of hardships
in spreading the message of Islam , Abuzar (Radhiyallaho anho) also
thought it fit to follow his example rather than to avail of his permission
to avoid danger . It was this spirit of Sahabah that took them to the
heights of material and spiritual progress . When a person once recited
the kalimah and entered the fold of Islam , no power on earth could turn
him back and no oppression or tyranny could stop him from Tabligh .



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হযরত হোজায়ফা (রাঃ)

হযরত হোজায়ফা (রাঃ) হইতে বর্ণিত আছে, রাসূল (সাঃ) বলিয়াছেন, পোষাকের কারুকাজ যেমন মুছিয়া যায়,
এক সময় ইসলামও মুছিয়া যাইবে। মাসুষ রোযা, সাদকা ও হজ্জ সর্ম্পকে কিছুই জানিবেনা। এমন এক রাত্রি
আসিবে যখন অন্তর হইতে ক্বোরআন উঠাইয়া লওয়া হইবে। পৃথিবীতে ক্বোরআনের একটি আয়াতও অবিশষ্ট
থাকিবেনা। বিভিন্ন স্থানে কিছু বৃদ্ধ পুরুষ মহিলা অবস্থান করিবে। তাহারা বলিবে, আমাদের পূর্বপুরুষদের
আমরা কালেমা পাঠ করিতে শুনায়াছি, এই জন্য আমরাও লা ইলাহা ইল্লাল্লাহ বলিতেছি।হযরত হোজায়ফা (রাঃ) 
কে ছেলা ইবনে জোফার জিজ্ঞাসা করেন, রোযা, সদকা ও হজ্জ না জানিয়া শুধু কালেমা জানিলে তাহা কি উপকারে
আসিবে? পর্যায়ক্রমে তিন বার প্রশ্ন করা হইলো। তৃতীয় বারের পর হযরত হোজায়ফা (রাঃ) বলিলেন, হে ছেলা!
এই কালেমাই তাহাদেরকে দোযখ হইতে মুক্তি দান করিবে।

ভিজিট করুন

Hadhrat Bilal ( Radhiyallaho anho )

Hadhrat Bilal ( Radhiyallaho anho ) and his Sufferings :

Hadhrat Bilal ( Radhiyallaho anho ) is one of the best
known of the Sahabah as moazzin of the Prophet's
( Sallallaho alaihe wasallam ) masjid . He was an
Abyssinian slave of a disbeliever in Macca . His
conversion to Islam was , naturally , not liked by
his master and he was , therefore , persecuted mercilessly .
Ummayah bin Khalaf who was the worst enemy of Islam ,
would make him lie down on the burning sand at midday
and would place a heavy stone on his breast , so that he
could not even move a limb . He would thenn asy to him :
" Renounce Islam or swelter and die . "
Even under thesc affliction , Bilal ( Radhiyallaho anho )
would exclaim :-
" Ahad " - The One ( Allah ) . " Ahad " - The One ( Allah ) .
He was whipped at night and with the cuts thus received ,
made to lie on the burning ground during the day to make
him either forsake Islam or to die a lingering death from
wounds . The torturers would get tired and take turns
( Abu Jahl , Umayyah and others )and vie with one another
in afflicting more and painful punishment , but Hadhrat Bilal
( Radhiyallaho anho ) would not yield . At last Abu Bakar
( Radhiyallaho anho ) boughthis freedom , and he became
a free Muslim .
As Islam taught implicitly the oneness of the Almighty
Creator , while the idolaters of Macca believed in many gods
and goddesses with minor godlings , therefore Bilal
( Radhiyallaho anho ) repeated :
" Ahad ( The One ) , Ahad ( The One ) . "
This shows his love and devotion to Allah . Allah was so
dear to him that no amount of persecution could distract
him from reciting His Holy name . It is said that the urchins
of Macca would drag him in the streets , with his words
" Ahad! , Ahad! " ringing in their wake .
Look how Allah rewarded his steadfastness! He was to
have the honour of becoming the Prophet's moazzin . He
was always to remain with him at home and abroad to call out
the Azaan for his Salaat . After the Prophet's death it became
very hard for him to continue his stay in Madinah where he
would miss him at every step and every corner . He theregore
left Madinah , and decided to pass the rest of his life striving
in the path of Allah . Once he beheld the Prophet
( Sallallaho alaihe wasalam ) in his dream saying to him :
" O , Bilal! How is it that you never visit me ."
No sooner did he get up than he set out for Madinah . On
reaching there . Hadhrat Hasan and Hadhrat Husain
( Radhiyallaho anhoma ) ( The Prophet's ( Sallallaho alaihe wasalam)
grandsons ) requested him to call out the Azaan . He could not refuse
them , for they were very dear to him . But as soon as the Azaan
was called , the people of Madinah cried openly out of their anguish
at the memory of the happy old days of the Prophet's
( Sallallaho alaihe wasalam)time . Even the women came out of their houses weeping . Hadhrat Bilal ( Radhiyallaho anhoma )
left Madinah again after a few days and died in Damascus in 20 A . H .


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Allah tala mohan.

Allah tala amader sristi koresen Jannat dewar zonno are ayei jannat pawar zonno Allahr hukumer mode amder pa bondhi korte hobe.

face of hardships

Steadfastness in the face of hardships

It is really very hard for the Muslims of to-day to imagine,and much less to endure or even to attempt to endure,the hardships that were borne by the Prophet ( Sallallaho alaihe wasallam) and his illustrious companions in the path of Allah.Books of history are so full of stories of their sufferings.It is a pity that we are so indifferent to those events and our knowledge is so poor in this regard.I open this chapter with a story about the Prophet (Sallallaho alaihe wasallam) himself to get the blessings of Allah,which are sure to attend his auspicious mention.