Hadhrat Umar ( Radhiallaho anho ) coming into Islam.

Hadhrat Umar ( Radhiallaho anho ) coming into Islam.

        Hadhrat Umar ( Radhiallaho anho ) , of whom all the Muslims are justly
proud , and the disbelievers still dread was most adamant in opposing the
Prophet ( Sallallaho alaihe wasallam ) and very prominent in persecuting
the Muslims before he embrsced Islam. One day, the Qureysh in a meeting
called for somebody to volunteer himself for the assassination of the
Prophet ( Sallallaho alaihe wasallam ) Umar ( Radhiallaho anho ) offered
himself for this job, at which evrybody exclaimed:

          "Surely, you can do it Umar !"
with swoed hanging from his neck, he set out straight away on his sinister errand.
On his way he met Sa'ad bin Abi Waqqas of the Zuhrah clan Sa'ad inquired:

          " Whither ! Umar ?"
'Umar: " I am after finishing Muhammad."
Sa'ad: " But do not you see that Banu Hashim, Banu Zuhrah and Banu Adbe
Munaf are likely to kill you in retaliation ?"

'Umar ( upset at the warning ):
    
           " It seems that you also have renounced the religion of your forefathers.
Let me settle with you first."
So saying, Umar drew out his swooord. Sa'ad announcing his Islam, also took
out his sword. They were about to start a duel when Sa'ad said:

           " You had better first set your own house in order. You sister and brother
in law both have accepted Islam."

Hearing this, Umar flew into a towering rage and turned his steps towards his
sister's house. The door of the house was bolted from inside and both husband
and wife were receving lessons in the Qur'an from Hadhrat Khabbab ( Radhiallaho anho ).
' Umar Knocked at the door and shouted for his sister to open it. Hadhrat Khabbab
( Radhiallaho anho ) hearing the voice of ' Umar, hid himself in some inner
room, forgetting to take the manuscript pages of the Holy Qur'an with him. When
the sister opened the door, 'Umar hit her on head, saying:

হযরত ইবনে শাদ্দাদ (রাঃ)

হযরত ইয়ালা ইবনে শাদ্দাদ (রাঃ) বলেন,আমার পিতা হযরত শাদ্দাদ (রাঃ) এই ঘটনা বর্ণনা করিয়াছেন এবং সেই
সময়ে উপস্থিত হযরত উবাদা (রাঃ) এই ঘটনার সত্যতা স্বীকার করিয়াছেন।ঘটনাটি এই যে, একবার আমরা
রাসূল (সাঃ)-এর সামনে উপস্থিত ছিলাম। তিনি জিজ্ঞাসা করিলেন, কোন অপরিচিত ব্যক্তি কি এই মজলিসে আছে?
আমরা বলিলাম, সে রকম কেহ নাই। তিনি বলিলেন, দরজা বন্ধ করিয়া দাও। তার পর বলিলেন, হাত তোল এবং
বল লা ইলাহা ইল্লাল্লাহু। তারপর তিনি নিজের হাত নামাইলেন এবং বলিলেন, আলহামদু লিল্লাহ, এহ আল্লাহ তুমি
আমাকে এই কালেমা দিয়া পাঠাইয়াছ এবং এই্ কালেমা প্রচারের আদেশ দিয়াছ। তুমি এই কালেমার উপর জান্নাতের
অঙ্গীকার করিয়াছ। হে আল্লাহ তুমি তো অঙ্গীকার ভঙ্গ কর না। রাসূল (সাঃ) তারপর আমাদের বলিলেন, তোমরা
আনন্দিত হও, আল্লাহ তায়ালা তোমাদেরকে ক্ষমা করিয়া দিয়াছেন । (মোসনাদে আহমদ) 

হযরত হোজায়ফা (রাঃ)

হযরত হোজায়ফা (রাঃ) হইতে বর্ণিত আছে, রাসূল (সাঃ) বলিয়াছেন,
পোষাকের কারুকাজ যেমন মুছিয়া যায়, এক সময় ইসলামও মুছিয়া যাইবে।
মাসুষ রোযা, সাদকা ও হজ্জ সর্ম্পকে কিছুই জানিবেনা। এমন এক রাত্রি
আসিবে যখন অন্তর হইতে ক্বোরআন উঠাইয়া লওয়া হইবে। পৃথিবীতে ক্বোরআনের
একটি আয়াতও অবিশষ্ট থাকিবেনা। বিভিন্ন স্থানে কিছু বৃদ্ধ পুরুষ মহিলা অবস্থান
করিবে। তাহারা বলিবে, আমাদের পূর্বপুরুষদের আমরা কালেমা পাঠ করিতে
শুনায়াছি, এই জন্য আমরাও লা ইলাহা ইল্লাল্লাহ বলিতেছি।হযরত হোজায়ফা (রাঃ)
কে ছেলা ইবনে জোফার জিজ্ঞাসা করেন, রোযা, সদকা ও হজ্জ না জানিয়া শুধু
কালেমা জানিলে তাহা কি উপকারে আসিবে? পর্যায়ক্রমে তিন বার প্রশ্ন করা হইলো।
তৃতীয় বারের পর হযরত হোজায়ফা (রাঃ) বলিলেন, হে ছেলা! এই কালেমাই
তাহাদেরকে দোযখ হইতে মুক্তি দান করিবে।

Hadhrat Sohaib's ;

Hadhrat Sohaib's ( Radhiyallaho anho ) coming into Islam;

        Hadhrat Sohaib and Hadhrat Ammaar ( Radhiyallaho anho ) became Muslims
at the same time. The Prophet ( Sallallaho alaihe wasallam ) was staying at Arqam's
( Radhiyallaho anho ) place,when they both came separately with the same intention
of embracing Islam and met each other at the door of the house. Sohaib 
( Radhiyallaho anho ) also suffered very much at the hands of his persecutors, like
other poor Muslims of that time.At last he decided to emigrate to Madinah.The Qureysh
would not tolerate this and soon after his departure a party went in pursuit to bring him
back to Macca. As the party drew near,he shouted to them:

"You know that I am a better archer than all of you. So long as I have a single arrow
left with me,you will not be able to approach me and,when I finish all my arrows, I shall
fight you witl my sword, as long as it is in my hand. If you can get my money which I
have left in Macca and my two women slaves, in lieu of me."

     And they agreed. He told them the  whereabouts of his money, and they allowed him to
proceed to Madinah. At this, Allah revealed the follwing verse of the Qur'an to the Prophet
( Sallallaho alaihe wasallam ):

Hadhrat Ammaar and His Parents.

Hadhrat Ammaar ( Radhiyallaho anho ) and His Parents :

     Hadhrat Ammaar ( Radhiyallaho anho ) and his
parents were also subjected to the severest afflicitons.
They were tormented on the scorching sands of Mecca.
The Prophet (Sallallaho alaihe wsallam) while passing
by them would enjoing patience giving them glad tidings
about paradise. Ammaar's father Yasir ( Radhiyallaho anho )
died after prolonged sufferings at the hands of perescutors,and his
mother Sumayya ( Radhiyallaho anho ) was killed by Abu Jahl,
who put his  spear through the most privete paet of her boody,
causing her death. She had refused to renounce Islam in the face
of terrible torture in her old age.The blessed lady was the first
to meet martyrdom in the cause of  Islam.The first mosque in Islam
was built by Ammaar ( Radhiyallaho anho ).

      When the Prophet (Sallallaho alaihe wsallam)emigrated to
Madinah, Ammaar ( Radhiyallaho anho )offered tobuild a
structure for him where he could sit,take rest in the afternoon,
and say his Salaat under its roof.He first collected the stones
and then built the masjid in Quba. He fought against the enemies
of Islam with great zeal and courage.Once he was fighting in a
battle when he said rejoicingly:

     "I am to meet my friends very soon,I am to meet Muhammad
(Sallallaho alaihe wsallam)and his companions."

He then asked for water.He was offered some milk.He took it and said:

     "I heard the Prophet (Sallallaho alaihe wsallam) saying to me,
"Milk shall be the last drink of your worldly life"

     He then fought till he met his conveted.He was then aged about
ninety-four.                                                                                  
    

Hadhrat Khabbab (Radhiyallaho anho)

The Afflictions of Hadhrat Khabbab bin Alarat (Radhiyallaho anho) :

      Hadhrat Khabbab (Radhiyallaho anho) is also one of those blesons who offered themselves for
sacrifice and suffering for the cause of Allah . He was the sixth or seventh person to embrace Islam
and therefore , he suffered long . He was made to put on steel armour and lie in the sun to sweat
and swelter . Very oftyen he was made to lie flat on burning sand , which caused the flesh on his
back to waste away . He was the slave ofa woman . When she came to know that he was visiting
the Prophet (Sallallaho alaihe wasallam) , she used to brand his head with a hot iron rod .  Hadhra
Umar  (Radhiyallaho anho) during his caliphoate once inquired of him about the details of his 
sufferings after embracing Islam . He showed him his back , seeing which Hadhra Umar
(Radhiyallaho anho) remarked , "I have never seen such a back before ." He said "My body was
dragged over heaps of smouldering charcoal , and the blood and fat coming out back put out the
fire ." It is said that , when Islam spread and the Muslims conquered all the surrounding territory
he used to weep and say :
       "Allah seems to be compensating us in this world for all our sufferings , and perhaps nothing
would be left for us as reward in the Hereafter ."   

Brother , what brings you to this town

          "Brother , what brings you to this town?"

Before replying , Hadhrat Abuzar (Radhiyallaho anho) took an undertaking from
Hadhrat Ali (Radhiyallaho anho) that he would speak the truth , and then he
enquired from him about Muhammad (Sallallaho alaihe wasallam) . Hadhrat
Ali (Radhiyallaho anho) replied :
          "He is verily the Prophet of Allah . You accompany me tomorrow and Ishall
take you to him . But you have to be very careful , lest people come to know of
your association with me , and you get into trouble . When on our way I apprehend
some trouble . I shall get aside pretending some necessity or adjusting my shoes ,
and you will proceed ahead without stopping so that the people may not connect us"
The next day , he followed Hadhrat Ali (Radhiyallaho anho) , who took him before
the Prophet (Sallallaho alaihe wasallam) . In the very first meeting , he embraced
Islam . The Prophet (Sallallaho alaihe wasallam) , fearing that the Qureysh might
harm him , enjoined upon him not to make an open declartion of his Islam , and
babe him to go back to his clan and return when Muslims had gained the upper
hand . Hadhrat Abuzar (Radhiyallaho anho) replied :

         "O , Prophet of Allah ! By Him who is the master of my soul , I must go and
recite the Kalimah in the midst of these undelievers ."

True to his word , he went straight to the Haram and , right in the midst of the
crowd and at the pitch of his voice , recited Shahadah viz :

" I bear witness that there is god save Allah , and I bear witness that Muhammad
(Sallallaho alaihe wasallam) is the Prophet of Allah ."
People fell upon him from all sides , and would have beaten him to death if Abbas
(the Prophet's uncle , who had not till then embraced Islam) had not shielded him
and saved him from death . Abbas said to the mob :
    "Do you know who he is ? He belongs to the Ghifar clan , who live on the way
of our caravans to Syria . If he is killed , they will waylay us and we shall not
be able to trade with that country ."
This appealed to their prudence and they lift him alone .
      The next day , Hadhrat Abuzar (Radhiyallaho anho) repeated his perilous
confession of Imaan and would have surely been beatan to death by the crowd,
had not Abbas intervened once again and saved him for the second time .
     The action of Hadhrat Abuzar (Radhiyallaho anho) was due to his
extraordinary zeal for proclaiming kalimah among the disbelivers , and the
prohibition by the Prophet (Sallallaho alaihe wasallam) was due to the soft
corner in his heart for Hadhrat Abuzar (Radhiyallaho anho), lest he be put
to hardships that might prove too much for him . There is not the least
shadow of disobedience in this episode . Since the Prophet 
(Sallallaho alaihe wasallam) himself was undergoing all sorts of hardships
in spreading the message of Islam , Abuzar (Radhiyallaho anho) also
thought it fit to follow his example rather than to avail of his permission
to avoid danger . It was this spirit of Sahabah that took them to the
heights of material and spiritual progress . When a person once recited
the kalimah and entered the fold of Islam , no power on earth could turn
him back and no oppression or tyranny could stop him from Tabligh .



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হযরত হোজায়ফা (রাঃ)

হযরত হোজায়ফা (রাঃ) হইতে বর্ণিত আছে, রাসূল (সাঃ) বলিয়াছেন, পোষাকের কারুকাজ যেমন মুছিয়া যায়,
এক সময় ইসলামও মুছিয়া যাইবে। মাসুষ রোযা, সাদকা ও হজ্জ সর্ম্পকে কিছুই জানিবেনা। এমন এক রাত্রি
আসিবে যখন অন্তর হইতে ক্বোরআন উঠাইয়া লওয়া হইবে। পৃথিবীতে ক্বোরআনের একটি আয়াতও অবিশষ্ট
থাকিবেনা। বিভিন্ন স্থানে কিছু বৃদ্ধ পুরুষ মহিলা অবস্থান করিবে। তাহারা বলিবে, আমাদের পূর্বপুরুষদের
আমরা কালেমা পাঠ করিতে শুনায়াছি, এই জন্য আমরাও লা ইলাহা ইল্লাল্লাহ বলিতেছি।হযরত হোজায়ফা (রাঃ) 
কে ছেলা ইবনে জোফার জিজ্ঞাসা করেন, রোযা, সদকা ও হজ্জ না জানিয়া শুধু কালেমা জানিলে তাহা কি উপকারে
আসিবে? পর্যায়ক্রমে তিন বার প্রশ্ন করা হইলো। তৃতীয় বারের পর হযরত হোজায়ফা (রাঃ) বলিলেন, হে ছেলা!
এই কালেমাই তাহাদেরকে দোযখ হইতে মুক্তি দান করিবে।

ভিজিট করুন

Hadhrat Bilal ( Radhiyallaho anho )

Hadhrat Bilal ( Radhiyallaho anho ) and his Sufferings :

Hadhrat Bilal ( Radhiyallaho anho ) is one of the best
known of the Sahabah as moazzin of the Prophet's
( Sallallaho alaihe wasallam ) masjid . He was an
Abyssinian slave of a disbeliever in Macca . His
conversion to Islam was , naturally , not liked by
his master and he was , therefore , persecuted mercilessly .
Ummayah bin Khalaf who was the worst enemy of Islam ,
would make him lie down on the burning sand at midday
and would place a heavy stone on his breast , so that he
could not even move a limb . He would thenn asy to him :
" Renounce Islam or swelter and die . "
Even under thesc affliction , Bilal ( Radhiyallaho anho )
would exclaim :-
" Ahad " - The One ( Allah ) . " Ahad " - The One ( Allah ) .
He was whipped at night and with the cuts thus received ,
made to lie on the burning ground during the day to make
him either forsake Islam or to die a lingering death from
wounds . The torturers would get tired and take turns
( Abu Jahl , Umayyah and others )and vie with one another
in afflicting more and painful punishment , but Hadhrat Bilal
( Radhiyallaho anho ) would not yield . At last Abu Bakar
( Radhiyallaho anho ) boughthis freedom , and he became
a free Muslim .
As Islam taught implicitly the oneness of the Almighty
Creator , while the idolaters of Macca believed in many gods
and goddesses with minor godlings , therefore Bilal
( Radhiyallaho anho ) repeated :
" Ahad ( The One ) , Ahad ( The One ) . "
This shows his love and devotion to Allah . Allah was so
dear to him that no amount of persecution could distract
him from reciting His Holy name . It is said that the urchins
of Macca would drag him in the streets , with his words
" Ahad! , Ahad! " ringing in their wake .
Look how Allah rewarded his steadfastness! He was to
have the honour of becoming the Prophet's moazzin . He
was always to remain with him at home and abroad to call out
the Azaan for his Salaat . After the Prophet's death it became
very hard for him to continue his stay in Madinah where he
would miss him at every step and every corner . He theregore
left Madinah , and decided to pass the rest of his life striving
in the path of Allah . Once he beheld the Prophet
( Sallallaho alaihe wasalam ) in his dream saying to him :
" O , Bilal! How is it that you never visit me ."
No sooner did he get up than he set out for Madinah . On
reaching there . Hadhrat Hasan and Hadhrat Husain
( Radhiyallaho anhoma ) ( The Prophet's ( Sallallaho alaihe wasalam)
grandsons ) requested him to call out the Azaan . He could not refuse
them , for they were very dear to him . But as soon as the Azaan
was called , the people of Madinah cried openly out of their anguish
at the memory of the happy old days of the Prophet's
( Sallallaho alaihe wasalam)time . Even the women came out of their houses weeping . Hadhrat Bilal ( Radhiyallaho anhoma )
left Madinah again after a few days and died in Damascus in 20 A . H .


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Allah tala mohan.

Allah tala amader sristi koresen Jannat dewar zonno are ayei jannat pawar zonno Allahr hukumer mode amder pa bondhi korte hobe.

face of hardships

Steadfastness in the face of hardships

It is really very hard for the Muslims of to-day to imagine,and much less to endure or even to attempt to endure,the hardships that were borne by the Prophet ( Sallallaho alaihe wasallam) and his illustrious companions in the path of Allah.Books of history are so full of stories of their sufferings.It is a pity that we are so indifferent to those events and our knowledge is so poor in this regard.I open this chapter with a story about the Prophet (Sallallaho alaihe wasallam) himself to get the blessings of Allah,which are sure to attend his auspicious mention.

Face of hardships

Steadfastness in the face of hardships

It is really very hard for the Muslims of to-day to imagine,and much less to endure or even to attempt to endure,the hardships that were borne by the Prophet ( Sallallaho alaihe wasallam) and his illustrious companions in the path of Allah.Books of history are so full of stories of their sufferings.It is a pity that we are so indifferent to those events and our knowledge is so poor in this regard.I open this chapter with a story about the Prophet (Sallallaho alaihe wasallam) himself to get the blessings of Allah,which are sure to attend his auspicious mention.

ঈমান ও এবাদাত কি?

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কাহারো উপর পূর্ণ আস্থার কারনে তাহার কথা পরিপুর্নভাবে মানিয়া নেওয়াকে অভিধান অনুযায়ী
ঈমান বলা হয়।ইসলামী শরীয়তের পরিভাষায় রাসূল (সাঃ)-এর আনীত সংবাদসমূহ না দেখিয়া
নিশ্চিতভাবে মানিয়া নেওয়াকে ঈমান বলা হয়।
মহাপরাত্রূমশালী প্রজ্ঞাময় আল্লাহ তায়ালা পবিত্র ক্বোরআনে সুরা আম্বিয়ায় বলেনঃ-আমি তোমার
পূর্বে এমন কোন রাসূল প্রেরণ করি নাইতাহার প্রতি এই ওহী ব্যতিত যে,আমি ছাড়া অন্য কোন
ইলাহা নাই,কাজেই আমারই এবাদত কর। (সুরা আম্বিয়া,আয়াত ২৫)

সুরা আনফালে আল্লাহ তায়ালা বলেন-মমেন তো তাহারাই,যাদের অন্তর কম্পিত হয় যখন আল্লাহকে
স্মরন করা হয় এবং যখন তাহার আয়াত তাহাদের নিকট পাঠ করা হয় তখন উহা তাহাদের ঈমান
বৃদ্ধি করে এবং তাহারা তাহাদের প্রতিপালকের উপরই নির্ভর করে। (সুরা আনফাল,আয়াত ২)

সুরা নিছায় আল্লাহ তায়ালা বলেনঃ-যাহারা আল্লাহর প্রতি ঈমান আনে এবং তাহাকে অবলম্বন করে,
তাহাদেরকে তিনি তাহার দয়া ও অনুগ্রহের মধ্যে প্রবেশ করাইবেন এবং তাহাদেরকে সরল পথে তাহার
দিকে পরিচালিত করিবেন। (সুরা নিছা,আয়াত ১৭৫)

সর্বশক্তিমান আল্লাহ তায়ালা বলেনঃ-নিশ্চয় আমি আমার রাসূলদেরকে এবং মোমেনদেরকে সাহায্য করিব
পার্থিব জীবনে এবং যেদিন সাক্ষীগন দন্ডায়মান হইবে। (সুরা মোমেন,আয়াত ৫১)

সুরা আনআমে মহান আল্লাহ পাক বলেনঃ-যাহারা ঈমান আনিয়াছে এবং তাহাদের ঈমানকে জুলুম দ্বারা
কলুষিত করে নাই,নিরাপত্তা তাহাদের জন্য এবং তাহারাই সৎপথপ্রাপ্ত।(সুরা আনআম,আয়াত ৮২)

সুরা বাকারায় আল্লাহ তায়ালা বলেনঃ-যাহারা ঈমান আনিয়াছে,আল্লাহর প্রতি তাহাদের ভালোবাসা দৃঢ়তম।
(সুরা বাকারা,আয়াত ১৬৫)

মহাপরাত্রূমশালী প্রজ্ঞাময় আল্লাহ তায়ালা আরো বলেনঃ-বল,আমার নামাজ,আমার এবাদত, আমার জীবন
ও আমার মরন জগৎসমূহের প্রতিপালক আল্লাহ তায়ালার উদ্দেশ্যে। (সুরা আনআম,আয়াত ১৬২)

Heavens moved the prayer

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        The Heavens were moved by the prayer , and Jibeail (Alayhis salaam)
appeared before the Propet (Sallallaho alaihe wasallam) , greeting him with
Assalamu Alaikum and said :
        "Allah knows all that has passed between you andthese people . He
has deputed an abgel in charge of the mountains to be at your command ."
         Saying this , Jibrail (Alayhis salaam) ushered the angel before the
Prophet (Sallallaho alaihe wasallam).The angel greeted the Prophet
(Sallallaho alaihe wasallam) and said :
        "O , Prophet of Allah ! I am at your service . If you wish ,
I can cause the mountains overlooking this town on both sides
to collide with each other , so that all the people therein would
be crushed to beath ,or you may suggest any other punishment for them ."
The merciful and noble Prophet (Sallallaho alaihe wasallam) said :
         "Even if these people do not accept Islam , I do hope from Allah
that there will be persons feom among their progeny who would eorship
Allah and serve His cause ."
         Behold the conduct of our noble Prophet (Sallallaho alaihe wasallam) ,
whom we profess to follow ! We get so much irritated over little trouble or a
mere abuse from somebody that we keep on taking our revenge throughout
our lives in every possible manner . Does it become people who claim to
follow the magnanimous
             Prophet (Sallallaho alaihe wasallam) ? Look , even after so much
suffering at the hands of the Taif mob , he neither curses them nor does he
work for any revenge , even when he has the full opportunity to do so .

প্রশংসা আল্লাহ তায়ালার।

ভিজিট করুন।

 আল্লাহর সমগ্র সৃষ্টি জগত আল্লাহর ইবাদত বন্দেগীর জন্য সৃষ্টি করিয়াছে এবং সমস্ত প্রশংসা আল্লাহর জন্য।

আমি আল্লাহর আশ্রয় গ্রহন করিতেছি-যিনি তাহার অনুমতি ব্যতিত আসমাকে যমীনের উপড় পতিত হওয়া

হইতে বিরত রাখিয়াছেন;এমনি সমস্ত বস্তুর অনিষ্ট হইতে আশ্রয় গ্রহন করিতেছি যাহা তিনি সৃষ্টি করিয়াছেন

এবং বিস্তৃত করিয়াছেন এবং সঠিক ভাবে তৈরী করিয়াছেন।

The Propphet's ( Sallallaho alihe wasallam ) Journey to Taif

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      For nine years , since his selection by Allah for His mission , the Prophet (Sallallaho alaihe wasallam)
had been delivering the message of Allah in Mecca and making all out efforts to guide and reform
his community. Excepting a few persons who had either embraced Islam or who helped him though
not accepting . his creed , all the rest in Mecca left no stone unturned in persecuting him and his followers.
His uncle Abu Talib was one of those goodhearted people who helped him, in spite of his not entering
into the fold of Islam.

      The following year, on the death of Abu Talib, the Qureysh got a free hand and therefore accelerated
their sinister pursuits without check and hindrance. At Taif, the second biggest town of Hijaz, there lived
Banu Thaqif, a clan strong in number. The Prophet (Sallallaho aiaiho wasallam) left for Taif with the hope
of winning them over to Islam,thus giving quarter to Muslims from the persecution of the Qureysh,and
also establishing a base for the future propagation of Islam. On reaching Taif he visited the three chieftains
of the clan separately,and placed before each of them the message, of Allah, and called upon them to stand
by his Prophet's ( Sallallaho aiaiho wasallam) side. Insted of accepting his message, they refused even to
listen to him and, notwithstanding the proverbial Arab hospitality. each of them treated him most
contemptuously and rudle. They plainly told him that they not like his stay in their town. The Prophet
(Sallallaho aiaiho wasallam) had expected a civil, even a cordial treatment and due courtesy in speech
from them, as they were the heads of the clan. But one of them sneered: 

FOREWORD

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       It is an sdmitted fact that the stories of the godly people deserve to be
studied rather deeply,in order to derive proper benefit form them. This is more
improtant in case of Sahabah, who were chosen by Allah for the company of His
beloved and our dear Prophet (Sallallaho alaihe wasallam).Their stories not only
serve as a beacon of Faith and Practice but also cause Allah's blessing and mercy
to descend on the readers. Junaid Baghdadi (Rahmatullah alaih),a head of the
Sufees, once said:

             "Stories of the pious and godly are Allah's special devices,which encourage
the hearts of those who strive in His Path.

             Somebody inquired of Junaid(Rahmatullah alaih) if he could cite something
in support of his statement. He replied:

AUTHOR'S FOREWRD

Bismillah hirrahmanir rahim

We glorify Allah and ask blessings and salutations of peace for the noble Prophet ( Sallaallaho alaihe wasallam ) and

his companions and those who follow him in up holding the cause of the ritht religion.

It was in the year 1353 A.H.the an eminsnt Sheikh,who is my patron and for whom I have every respect,enjoined me

to complie a book containing stories of the companions of Holy Prophet ( Sallaallaho alaihe wasallam ),with special

reference to the Faith and Practicse of the women and children of the his time.The main idea underlying this behest

was that Muslim mothers,while going to bed at night,instead of telling myths and fables to their children,may narrate

to them such real and true tales of the golden age of Islam that would create in them an Islamic spirit of Iove and esteem

for Sahabah,and thereby improve their 'Imaan; and the proposed book may,thus,be a useful substitute for the current

story books.It became essential for me to comply with the desire of the Sheikh,for,besides being under moral debt and

obligation to him for his immense beneficence,I consider the goodwill of such godly people to be the source of success

in this world and the Hereafter.I knew my shortcomings and difficulties and,therefore,had been postponing the execution

of this work for four years,when in Safar 1357 A.H.,it so happened that I was advised by the doctors to suspend my

regular duty of teaching for some time.I decided to utilize this period of rest for complying with the long-standing desire

of the Sheikh,with the belief that even if my attempt did not come up to his expectation,it would anyhow be a pleasant

engagement for me and one likely to bring me spiritul blessings,in addition.

End of first phase Biswa Ijtem

Devotees in their thousands throng
the Diswa Ijtema venue on the
bank of the river Turag in Tongi.
The second day of the three day congregarion of Muslims.

Al Qur-an

Do they not consider The Qur-an ( with care )?Had it been form other Than Allah,
The would surely Have found therein Much discrepancy.
Sura Nisaa
Verses ( 82-84 )

The name of Allah most Gracious Most Merciful

37.(From) the cherisher of the skies and the earth,and all between,the Most
Gracious: none shall have power to agrue with Him.
38.The Day that the Sprit (Jibraaiil ) and the other angels will stand forth in
ranks,none shall speak except any who is permitted by The Most Gracious,
and he will say what si right.
Sura An Naba.37-38